捷克“胜利二月”后的一处废铁回收厂里，因宗教信仰不愿在周日工作的厨师帕维尔（Václav Neckár 饰）与检察官、哲学教授、奶牛场主等人组成的一只劳动小组正在罢工，昔日工人、如今他们的头头奉命带领一支剧组来这里拍摄宣传电影，导演获悉罢工后拂袖而去，但这次拍摄却把帕维尔和在附近劳改的美丽女犯基塔（Jitka Zelenohorská 饰）的手牵到了一起。贸易协会派人劝解罢工，反被奶牛场主反诘，而奶牛场主也至此不知所踪。同时看管女犯的法警结婚了，而工人们只能唠着哲学与艺术的话题偷窥女犯人们。不久少先队员来访，教授质问带队的辅导员，结果他也不知去向了。基塔终于答应了帕维尔的求婚，两人进行了一场缺席婚礼，最后大领导视察地区工作，帕维尔向他提出了跟教授一样的问题…… 　　本片遭禁21年后获1990年柏林金熊奖、国际影评人费比西奖。

The preparation, in Hungary, of the assassination in Marseilles of King Alexander of Yugoslavia in 1934.

克莱尔（杰拉丹·佩姬 Geraldine Page 饰）的丈夫去世了，留给她的只有无限的伤痛和一笔巨额债务，实际上，克莱尔的生活情况可谓是非常的糟糕。然而，克莱尔出生于所谓的贵族家庭，爱慕虚荣的她并没有因为经济的拮据而缩减开销，而是像从前一样过着骄奢无度的生活。那么，克莱尔的经济来源究竟是什么呢？原来，克莱尔杀死了女管家，将她的财产霸占了。 　　迪莫克（鲁丝·戈登 Ruth Gordon 饰）成为了克莱尔家中的新管家，和上一个管家有所不同，迪莫克不仅性格非常的稀里，还似乎对克莱尔的过去了如指掌。这个女人到底是什么来头呢？

A young Italian noblewoman plots with her lover and her family to murder her abusive father leading to an uproar in the community and the Roman Catholic church set in 16th Century Italy.

　　寅次郎是个行走江湖的小摊贩，成日里到处流浪。听说父亲已经去世，家里只剩下了妹妹樱花一个人，他便赶回了家中。这天寅次郎来到叔父家，参加给妹妹樱花介绍对象的相亲之宴。由于寅次郎的谈话和举止都显得比较粗鲁，对方的印象非常糟糕，亲事也就只好告吹。寅次郎无奈地再次走上流浪之路。在奈良的一个寺庙，寅次郎碰到了帝释天寺的住持和其女儿冬子。冬子的美丽将寅次郎深深吸引，此时妹妹和一个工厂的职员恋爱并顺利结婚，这让寅次郎更深地感到了自己生活的寂寞。寅次郎鼓起勇气告诉冬子自己喜欢她，冬子却告诉他自己已经有情人了，寅次郎只好离开，继续走向漫漫的江湖之路。

　　寅次郎因为妹妹樱子生了小孩，又回到老家柴又，并重遇20年前在商业学校时教他英文的老师坪内。寅次郎造访坪内家，表面上是与老师话旧，实际上却是为了长得慧质兰心的师妹夏子。丰富的接风宴害得惯食清淡的寅次郎腹绞痛。夏子送他入医院，寅次郎病才好一点便 与其他病人开赌局，最后还被抓 进警局。寅次郎得知素未谋面的亲生母亲原来仍在京都，遂展开一段寻亲之旅，孰料见到后者时，却发现她原来经营一家色情旅馆。寅次郎回到柴又，没想却赶上了坪内的丧礼。打击接二连三降临在他身上：夏子将要下嫁年轻医生藤村。肝肠寸断的寅次郎只好默默踏上旅途。

年轻的医生费多林与妻子生活在二十世纪初的维也纳。在一次轻浮的舞会之后，妻子草率地透露了自己曾经的艳遇与性幻想。在妒火与压抑之下，费多林深夜里走出家门，去为一个老病人送终，却不自觉地踏上了一场意外的性冒险之旅。一系列神秘、惊悚、荒诞的奇遇令他命悬一线，险些不得脱身……

John Alexander’s wife, Helen, has left him for her lesbian lover. As she speeds away from their mansion for the last time, her Jaguar explodes and she is killed. As the weeks pass, police detectives begin to suspect Helen’s death to be murder with John as a prime suspect. Still devastated by the loss, John slips into a deep depression until he views a recently made lesbian porn film that appears to feature his dead wife! He becomes obsessed with finding the woman in the film and his search propels him into the sleazy porno underworld of drugs and mobsters, with the police detectives one step behind him.

这是Richard Lester最好的一个片。　　An absurdist classic　　This is a wonderful surreal comedy based on the play by Spike Milligan and John Antrobus. You know that it is going to be an odd film right at the beginning, when the opening credits list the cast in order of their height. The film begins with the BBC (Frank Thornton) telling us through the facade of an old television that this is the third, or is it the fourth, anniversary of the shortest war in history, lasting 2 hours and 28 minutes. England is now a barren landscape, littered with derelict cars and buildings, hills of old boots, broken crockery, and other debris. Forty million people perished and there are only 20 known survivors. The Queen did not survive, and of the 20 known survivors the next in line for the throne is a Mrs Ethel Schroake of 393a High Street, Leytonstone. Among the other survivors are Ralph Richardson (O Lucky Man!) as Lord Fortnum of Alamein, who isn't looking forward to his impending mutation into a bed sitting room. Michael Hordern is Bules Martin, who wears a 18-carat Hovis bread ring. Spike Milligan is a postman who wanders around and delivers some memorable dialogue, for example And in come the three bears - the daddy bear said, 'Who's been sleeping in my porridge' - and the mummy bear said, 'that's no porridge, that was my wife' . Arthur Lowe is slowly turning into a parrot (which is then eaten by Spike Milligan), while his wife, the owner of her own death certificate, turns into a wardrobe. His daughter is pregnant with a strange creature, which she has held inside her for seventeen months. Peter Cook and Dudley Moore are a pair of policemen who perpetually tell the others to keep moving!. Moore growls a lot and turns into a dog at the end. Marty Feldman is a wellington-boot-wearing nurse. It's a hilarious, absurdist treat, and one of my treasured filmic pleasures.

The story appears simple on the surface, but is revealed, especially after multiple viewings, as more multi-layered and textured than Cassavetes at his best. Ostensibly it concerns a 14-year old Catholic girl, Wynne (Agutter) growing up in this post-modern wasteland, who develops a crush on her much older adoptive brother (Marshall)- a crush which perversely deepens and grows into infatuation once she starts to believe he is the local sex killer. This is in itself an idea that makes you sit up and jolt, but as the narrative develops, it continues not necessarily along a linear path but in several confusing and fascinating directions: the family's history, (detailed effectively in chilling flashback during an improvised seance) is a chequered one, and has suffered at least one major relocation and upheaval in the last ten years. At the crux, however, it's the depiction of socialal changes that make I Start Counting so fascinating and elevate its language far beyond the confines of the standard horror film. The major subtext- that teenage girls were maturing more quickly than before, and developing full sexual and romantic appetites (even if in thought rather than deed) but were not possessed of enough discretion to make the right choices- was a step forward for a genre in which its young females had previously been portrayed as bimbo victims (Cover Girl Killer and The Night Caller spring to mind), but not one that all viewers would necessarily agree with. But most striking of all, and possibly the most enduring image which the viewer will take away with them, is of the masterful symbolism with which director Greene invests every shot. Every inch of the Kinch family's world- their house, their walls, their TV, Agutters underwear, bedroom furniture and toys, Sutcliffe's clothes, Marshalls van, the local Catholic church, their town centre, their record shop) - is painted a bright, scintillating white- a white which, by inference, is slowly becoming smudged and corrupted with the dirt of the outside world. White also symbolises, of course, purity and innocence (two qualities Catholic schoolgirls are supposed to hold dear), and it is into this world of innocence that the ever-present red bus (a symbol of violation and penetration), conducted by the lecherous yet similarly juvenile Simon Ward, makes regular journeys. The allegory is further expanded in one scene where Agutter believes she sees the Christ figure in church weeping blood: by the time we acknowledge it, its gone, but the seed has already been planted. Rarely in a genre production has the use of colour and background been so important or effective in creating a uniformity of mood. I Start Counting is as near-perfect an end to a decade as one could hope for, and exactly the kind of film people should be making now- which is, of course, exactly why they never will. A genre essential. by D.R. [email protected]

　　第二次世界大战期间，苏联情报机关得到了一个令人不安的消息，德国制造出了一种新的具有巨大破坏力的化学武器。纳粹法西斯想在实战中得到进一步的测试，然后再大规模的应用。苏军情报机关决定：为避免灾难的发生，同时获得可向盟国提供纳粹犯罪的证据。为了这一目的，指挥部派遣了以经验丰富的米纳埃夫大尉为首的五人小分队，在敌后实施了空降········

阿兰．德龙主演的这部犯罪动作片，摒弃了一般银行抢劫后分赃不均而终被逮捕的老套情节，把劫宝的场面安排在飞机上进行，结局则是因家族内一次无意揭发的奸情而致西西里部落全被逮捕。影片布局可谓层次分明，有峰回路转之妙。从开幕西西里家族营救囚车中的萨丹开始，便推展出不少戏剧性的高潮，如阿兰．德龙如何外出召妓惹祸；保险公司随员的太太如何发现丈夫不在飞机上而在报警时认出阿兰．德龙；探长如何监视阿兰．德龙的妹妹而使西西里兄弟被捕等，这些设计都能顺里成章而前后呼应。

该片被公认为英国电影的巅峰佳作之一，在英国电影学院评出的100部最佳英国电影中名列第36。片中汇集了大批当年英国影坛的红人。大盗查理(迈克尔·凯恩)刚出狱就急不及待要大乾一票，准备截劫从中国运到意大利的四百万美元黄金。查理在一名黑道头目资助下，展开了一个天衣无缝的盗金计划，出动了三架库珀豪华车、一队积架车及公车来堵塞交通。片中一幕宝马库珀豪华车(MINI Cooper)在好莱坞名人大道上疯狂地追逐，穿过地铁隧道入口，沿着只有迷你汽车才能行驶的狭窄小路狂奔，被认为是影史上经典飙车追逐场面，让观众体验到前所未有的紧张刺激......

1969年の松竹作品。脚本が森崎東と山田洋次。監督は山田洋次。　　藤原審爾の『三文大将』が原作とか。山田洋次作品というよりも、森崎さんの特徴が出た、アクのある怪作でした。よくこんな映画が作れたなあと感心してしまうほど作家性の強い映画で、喜劇と銘打っていますが、話は途方もない展開をします。ハナ肇をブルート、倍賞千恵子をオリーブ、谷啓をポパイに見立てて展開する人情喜劇というのが宣材の惹句ですが、とてもそんな風には見られませんでした。　　冒頭から森崎さんらしさの連続です。お婆さん（武智豊子）がバスに乗ろうとして、よろよろ駆けて来ます。バスガイド指導員のツル代（倍賞千恵子）が｢墓場ゆきですよ！｣と案内する。お婆さん相手に｢墓場｣｢墓場｣という言葉がなんの遠慮もなく、ぶつけられる。　　貧乏長屋のおじさんたち四人（田武謙三、桑山正一、佐山俊二、佐藤蛾次郎）が、カラーテレビの入った（という）ダンボール箱を持って乗り込んでくる。ガイドはツル代（倍賞）だが、新米ガイドの教育係なのでこのバスには二人のガイドがいる。焼き場で降りようとして、男たちは箱を落としてしまう。中から死体の足が飛び出してしまい、ギョっとする一同。　　貧乏長屋の男たちは仲間の暴れん坊のウマ（いかりや長介、写真だけの出演）がフグの毒にあたって死んだので、無縁仏として火葬したのだが、役場の保健局の左門（谷啓）が都合した棺桶代を酒代にして宴会！貧乏人の宴会というバーレスクな展開はまさに森崎流です。　　ところが、そこへぬっと現れたヒゲづらの男（ハナ肇）。これがウマの友だちで、ボルネオ帰りの暴れん坊。事情を知ったヒゲ男は、お前たちがウマを見殺しにしたと怒る。ただただあわてふためく、共同体のなかの、弱くて無責任な男たちと、酔って理不尽に暴れる外来者＝エイリアン。　　ヒゲづら男は、ウマのお骨をすり鉢で粉にして水と醤油を加え、男たちに無理やり飲ましてしまう（これはまるっきり、森崎さんの世界！）。逃げまどう男たち。暴れるハナは長屋を壊すので、大パニック。谷啓扮する心臓が悪いという左門はおろおろするばかり。喜劇というよりも怪奇劇ですね、これは。森崎さん脚本・監督の怪作『生まれかわった為五郎』でも、ハナ肇＝為五郎が小便を飲むシーンがありましたが、それに匹敵するアクの強さです。　　ハナ肇は結局、最後まで名前が紹介されず、みんなには｢御大（おんたい）｣と呼ばれています。この迷惑者を追い出そうとする住人たちの計画はことごとく失敗して、混乱はエスカレートしていきます。　　気の強いつる代も長屋の住人だが、夫は刑務所入りらしく赤ん坊を抱えて、後家状態。気の弱い左門に頼っているが、まだ夫の籍に入っているので、左門と結婚はできない。　　暴れ者の御大は誰からも同情されることなく、最後まで迷惑者で終始します。　　つる代に惚れた御大が傷害保険目当てに工事現場から飛び降りると、その意図を察した左門はとめようとして、御大の下敷きとなり、死んでしまう。通夜の席上、御大は死人を棺桶から引きずり出し、一緒に踊ると、死人は息を吹き返す。しかし、御大はこれに気づかず、長屋を出てしまう。このあたりの奇怪な死人との踊りやドタバタの描写も森崎さんらしいアクの強さです。　　つる代にプロポーズした左門は、つる代に｢籍がまだ・・・｣と言われて出奔して、乞食同然の生活となる。　　最後は廃バスで寝ていた左門と、そのバスをトレーラーでつぶした御大が再会し、再会を祝して白い砂をかけあったりして喧嘩をするロング・ショット。　　いやはや、とんでもない作品でした。（2001年9月）

战后的日本格局混乱，黑道横行。盘踞关西大阪的淡野组通过各种非法勾当不断壮大，并开始蚕食周边。经过几次战争，淡野组一统关西，随之开始了进军关东的计划。为对抗入侵者，东京周边的黑社会团伙组成了关东联合会阻击淡野组。在此期间，淡野组•滨中组和关东联合会•樱田组发生接连发生一系列小规模的代理战争。　　服刑八年的冢本铁男（鹤田浩二 饰）视滨中组组长如亲生父亲，组长遇刺，他决心刺杀樱田组长报仇。经过决议，其兄弟椿五郎（内出良平 饰）请求北龙会的宫原一义（若山富三郎 饰）出手相助，淡野组长（内田朝雄 饰）则寻求政客为靠山。双方战争不断扩大化，而无辜的牺牲者也继续增加……

This film marks the directorial debut of Robert Benayoun. An artist (Richard Leduc) attending a party smokes some dope and develops the ability to see into the future and the past. He returns to his apartment where he sees the vision of a woman who had lived there 30 years ago. A friend tries to convince him it is his heightened sensitively as an artist that allows for the newfound abilities, but he soon has psychedelic hallucinations and his abilities increase with time. Stop-motion photography is effectively used in his sequence of visual experiences where the people exist but not the city in this metaphysical story.

　　讲一个参加倒幕运动的农民，带着没有压迫、人人平等的梦想，尝试回乡建立新秩序的故事。　　「赤毛」というのは、幕末、江戸に進軍する官軍の「赤報隊」（これ、時効になった朝日新聞襲撃の際、犯行声明出した謎の団体の名前と同じ？）の隊長がかぶる「鏡獅子」みたいな被り物が赤かったところからくる通称。百姓くずれの官軍の一兵卒・権三は「先方隊」に立候補し、隊長の「赤毛」を借りて、生まれ故郷の村に乗り込む。そこは、代官とやくざの一家に牛耳られ…となると、まるでクロサワの『用心棒』。村のセットも『用心棒』の宿場町に似てる。百姓達は年貢取立てに苦しみ、権三の恋人とみ（岩下志麻）ら、女たちは女郎屋に売られ、蘭学者に扇動された青年達は決起寸前、革命の機運高まる、というのが1969年的なんでしょうか。